Monat: Februar 2016

Aus den Individuen wird ein „Wir“ und aus der Schlichtheit ein Plaisir.


Immer schön aufregen, Blutdruck hochhalten. Sonst wird’s (einem/das Leben) langweilig.
Und wenn das dauernde Aufregen langweilig wird? Dann helfen Entspannungsübungen, entspannen ist jetzt wirklich wichtig. Entspannung ist angesagt.

Langeweile ist ein Privileg! Ich könnte mich aufregen über Leute, die ihre Langeweile zur Schau stellen. Ich reg mich auf. Da muss man sich doch aufregen. Ich brauch dann immer was zur Entspannung.

Michel the wanderer

Michel Focault was assigned with a lot of concrete ideological attributions. This is the way human beings in social contexts narratively incorporate social actors (and maybe especially prominent and outspoken public figures) into the societal, social and individual narrative structures (and/or structural narratives).
To me, he was a searcher/seeker that looked for the questions and followed them to new questions rather than answers of which he knew that they were new artificially fixated narratives. He was more interested in the process and the search, as poststructuralism does as a method/way of thinking etc., than in the construction of new fixated answers. Though we ’need’/have the fixations we also need/have the seekers and wanderers (and as the [post]structuralist could say: By constructing the answers/fixated orders we also always produce (besides the symbolic „enemies“ and the „other“) the new counterweights to them with it.

If we give up the notion of good and evil we cannot (or could not, if that were possible) longer (structurally) hate, and we probably cannot longer (structurally) love. Only absolutes—like maybe absolute love, not relative one etc.—would then be there/appear (or be left), but they probably don’t exist. So: We can only have a glimpse of Zen or Stoa to experience the world besides (or with a small distance from) our structurally contrast-constituted narratives. A glimpse of things or experiences standing for themselves. Otherwise only the realm given to us, spacetime and its buildedness on nothing and with pluses as much as there are minuses.

In process and temporary stabilisation

Every overcoming of a structural binary or constitutive (anti-/contrast-)pairing like ‚Inside-Outside‘ oder ‚We-They‘ oder ‚Me-Other‘ etc. is born out of/made possible by the (secondary) creation aka construction/coming into existence of another („new“) structural binary or contrast building.