Monat: September 2016

Tertullianian party reference or point: „Why are we partying?/What are we celebrating?“ „There is nothing to celebrate, that’s why we celebrate and/or party.“

 

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Touch the chord/Feels like chords vibrating. Are we only roles, or are we dancer?

I really doubt the life is something sincere or answer-giving or maybe anything else.

But in some moments when I see a woman who in that moment and in an event from my subjective perspective looks good or interesting, I’m into a different angle in (and/or looking on) life.

Arbeitstitel: Riesenschnecken und meine subjektive Perspektive

U.a. in der Unendlichkeit, in dem Falle das eine solche als Situation oder (Nicht-)Rahmen besteht, kann man theoretisch einiges erleben.
Man kann Opfer (oder auch: Beute, je nach z.B. phänomenologischer, taxonomischer oder sozialer Zuordnung der Schnecke[n]) einer Riesenschnecke werden. Es ist in vielen Welten unwahrscheinlich, aber (u.a.) im Unendlichen möglich. Und etwas wahrscheinlicher in einer bestimmten Welt in der Riesenschnecken nicht ungewöhnlich sind. In der Riesenschnecken im Plural also als zusammengefasste Gruppe von (im Essenz- oder angenommenen [basis-]ontologischen Zustand) eigentlich unvermittelten Individuen existent sind.

Nonwholeism vs particular(ist) „wholes“

Hey so called individual, listen to my dreams,
because my dreams should be your dreams now. We need normative clarity and guidance. You can inwardly resist but don’t be a childish rebel or from the evil side and disagree in language, in the social sphere. Don’t place yourself on the wrong side in the discourse that needs orientation. In the social world, where good and evil are clearly separated.

I can illusion that what I do is important for „the“ world. As an imagined whole.
But what I perceive and experience and be in a fragmented ontological existence is important for me.

The individualist on the mountain said to me: Don’t go into relationalism.
If you do, you are trapped. You will not be spat out as a different person. But be caught in it. It is hard to get out of the illusionary web of nonindividuality at all.  Don’t co-construct this wrong lane.